5.101 . O ye who believe! Ask not of things which , if they were made known unto you , would trouble you ; but if ye ask of them when the Qur ' an is being revealed , they will be made known unto you . Allah pardoneth this , for Allah is Forgiving , Clement .

5.102 . A folk before you asked ( for such disclosures ) and then disbelieved there in .

5.103 . Allah hath not appointed anything in the nature of a Bahirah or a Saibah or a Wasilah or a Hami , but those who disbelieve invent a lie against Allah . Most of them have no sense .

5.104 . And when it is said unto them : Come unto that which Allah hath revealed and unto the messenger , they say : Enough for us is that wherein we found our fathers . What! Even though their fathers had no knowledge whatsoever , and no guidance?

5.105 . O ye who believe! Ye have charge of your own souls . He who erreth cannot injure you if ye are rightly guided . Unto Allah ye will all return ; and then He will inform you of what ye used to do .

5.106 . O ye who believe! Let there be witnesses between you when death draweth nigh unto one of you , at the time of bequest two witnesses , just men from among you , or two others from another tribe , in case ye are campaigning in the land and the calamity of death befall you . Ye shall empanel them both after the prayer , and , if ye doubt , they shall be made to swear by Allah ( saying ) : We will not take a bribe , even though it were ( on behalf of ) a near kinsman nor will we hide the testimony of Allah , for then indeed we should be of the sinful .

5.107 . But then , if it is afterwards ascertained that both of them merit ( the suspicion of ) sin , let two others take their place of those nearly concerned , and let them swear by Allah , ( saying ) : Verily our testimony is truer than their testimony and we have not transgressed ( the bounds of duty ) , for then indeed we should be of the evildoers .

5.108 . Thus it is more likely that they will hear true witness or fear that after their oath the oath ( of others ) will be taken . So be mindful of your duty ( to Allah ) and hearken . Allah guideth not the froward folk .

5.109 . In the day when Allah gathereth together the messengers , and saith : What was your response ( from mankind ) ? they say : We have no knowledge . Lo! Thou , only Thou art the Knower of Things Hidden .

5.110 . When Allah saith : O Jesus , son of Mary! Remember My favor unto thee and unto thy mother ; how I strengthened thee with the holy Spirit , so that thou spakest unto mankind in the cradle as in maturity ; and how I taught thee the Scripture and Wisdom and the Torah and the Gospel ; and how thou didst shape of clay as it were the likeness of a bird by My permission , and didst blow upon it and it was a bird by My permission , and thou didst heal him who was born blind and the leper by My permission ; and how thou didst raise the dead , by My permission and how I restrained the Children of Israel from ( harming ) thee when thou camest unto them with clear proofs , and those of them who disbelieved exclaimed : This is naught else than mere magic ;

5.111 . And when I inspired the disciples , ( saying ) : Believe in Me and in My messenger , they said : We believe . Bear witness that we have surrendered ( unto Thee ) .

5.112 . When the disciples said : O Jesus , son of Mary! Is thy Lord able to send down for us a table spread with food from heaven? He said : Observe your duty to Allah , if ye are true believers .

5.113 . ( They said : ) We wish to eat thereof , that we may satisfy our hearts and know that thou hast spoken truth to us , and that thereof we may be witnesses .

5.114 . Jesus , son of Mary , said : O Allah , Lord of us! Send down for us a table spread with food from heaven , that it may be a feast for Us , for the first of us and for the last of us , and a sign from Thee . Give us sustenance , for Thou art the Best of Sustainers .

5.115 . Allah said : Lo! I send it down for you . And whoso disbelieveth of you afterward , him surely will I punish with a punishment wherewith I have not punished any of ( My ) creatures .

5.116 . And when Allah saith : O Jesus , son of Mary! Didst thou say unto mankind : Take me and my mother for two gods beside Allah? he saith : Be glorified It was not mine to utter that to which I had no right . If I used to say it , then Thou knewest it . Thou knowest what is in my mind , and I know not what is in Thy mind . Lo! Thou , only Thou art the Knower of Things Hidden .

5.117 . I spake unto them only that which Thou commandedst me , ( saying ) : Worship Allah , my Lord and your Lord . I was a witness of them while I dwelt among them , and when Thou tookest me Thou wast the Watcher over them . Thou art Witness over all things .

5.118 . If Thou punish them , lo! they are Thy slaves , and if Thou forgive them ( lo! they are Thy slaves ) . Lo! Thou , only Thou art the Mighty , the Wise .

5.119 . Allah saith : This is a day in which their truthfulness profiteth the truthful , for theirs are Gardens underneath which rivers flow , wherein they are secure for ever , Allah taking pleasure in them and they in Him . That is the great triumph .

5.120 . Unto Allah belongeth the Sovereignty of the heavens and the earth and whatsoever is therein , and He is Able to do all things .